Perga was an ancient and important city of Pamphylia, between the rivers Catarrhactes and Cestrus. It was renowned for the worship of Artemis, whose temple stood on a hill outside the town, and in whose honour annual festivals were celebrated. The coins of Perge represent both the goddess and her temple. Alexander the Great occupied Perge with a part of his army after quitting Phaselis, between which two towns the road is described as long and difficult.
Alexander’s rule was followed by the Diadochi empire of the Seleucids.
In the first half of the 4th century, during the reign of Constantine the Great (324-337), Perge became an important centre of Christianity, which soon became the official religion of the Roman Empire. The city retained its status as a Christian centre in the 5th and 6th centuries.

Aspendos was an ancient city in Pamphylia, Asia Minor, located about 40 km east of the modern city of Antalya, Turkey. It was situated on the Eurymedon River about 16 km inland from the Mediterranean Sea; it shared a border with, and was hostile to, Side. According to later tradition, the (originally non-Greek) city was founded around 1000 BC by Greeks who may have come from Argos. The wide range of its coinage throughout the ancient world indicates that, in the 5th century BC, Aspendos had become the most important city in Pamphylia. At that time the Eurymedon River was navigable as far as Aspendos, and the city derived great wealth from a trade in salt, oil and wool.

In 190 BC the city surrendered to the Romans, who later pillaged its artistic treasures. Toward the end of the Roman period the city began a decline that continued throughout Byzantine times. Aspendos is known for having the best-preserved theatre of antiquity. With a diameter of 96 metres (315 ft), the theatre provided seating for 7,000.
The theatre was built in 155 by the Greek architect Zenon, a native of the city. It was periodically repaired by the Seljuqs, who used it as a caravansaray, and in the 13th century the stage building was converted into a palace by the Seljuqs of Rum.

In order to keep with Hellenistic traditions, a small part of the theatre was built so that it leaned against the hill where the Citadel (Acropolis) stood, while the remainder was built on vaulted arches. The high stage served to seemingly isolate the audience from the rest of the world. The ‘scaenae frons’ or backdrop, has remained intact. The 8.1 metre (27 ft) sloping reflective wooden ceiling over the stage has been lost over time. Post holes for 58 masts are found in the upper level of the theatre. These masts supported a velarium or awning that could be pulled over the audience to provide shade.

The Aspendos International Opera and Ballet Festival offers an annual season of productions in the theatre in the spring and early summer.

Nearby stand the remains of a basilica, agora, nymphaeum and 15 kilometres (9.3 mi) of a Roman aqueduct. The Roman Eurymedon Bridge, reconstructed in the 13th century, is also in the vicinity.

The ruins of the Lycian and Roman town Myra are mostly covered by alluvial silts. The Acropolis on the Demre-plateau, the Roman theatre and the Roman baths (eski hamam) have been partly excavated. The semi-circular theater was destroyed in an earthquake in 141, but rebuilt afterwards.

Rock-cut tombs in Myra. There are two necropoleis of Lycian rock-cut tombs in the form of temple fronts carved into the vertical faces of cliffs at Myra: the river necropolis and the ocean necropolis. The ocean necropolis is just northwest of the theater. The best known tomb in the river necropolis (located 1.5 km up the Demre Cayi from the theater) is the “Lion’s tomb,”also called the “Painted Tomb.” When the traveller Charles Fellows saw the tombs in 1840 he found them still colorfully painted red, yellow and blue.

Andriake was the harbour of Myra in classical times, but silted up later on. The main structure there surviving to the present day is a granary (horrea) built during the reign of the Roman emperor Hadrian (117–138 CE). Beside this granary is a large heap of Murex shells, evidence that Andriake had an ongoing operation for the production of purple dye.ght=”600″ />

Church of St. Nicholas at Myra

The earliest church of St. Nicholas at Myra was built in the 6th century. The present-day church was constructed mainly from the 8th century onward; a monastery was added in the second half of the 11th century. In 1863, Tsar Alexander II of Russia purchased the building and began restoration, but the work was never finished. In 1963 the eastern and southern sides of the church were excavated. In 1968 the former confessio (tomb) of St. Nicholas was roofed over.

The floor of the church is made of opus sectile, a mosaic of coloured marble, and there are some remains of frescoes on the walls. An ancient Greek marble sarcophagus had been reused to bury the Saint; but his bones were stolen in 1087 by merchants from Bari, and are now held in the cathedral of that city.

Jerash is the site of the ruins of the Greco-Roman city of Gerasa, also referred to as Antioch on the Golden River.

Ancient Greek inscriptions from the city as well as literary sources from both Iamvichou and the Great Etymology establish the foundation of the city as being by Alexander the Great or his general Perdiccas, who settled aged Macedonian soldiers there (Γερασμένος-Gerasmenos means aged person in Greek). This took place during the spring of 331 BC, when Alexander left Egypt, crossed Syria and then went to Mesopotamia. It is sometimes misleadingly referred to as the “Pompeii of the Middle East or Asia”, referring to its size, extent of excavation and level of preservation (though Jerash was never buried by a volcano). Jerash is considered one of the most important and best preserved Roman cities in the Near East. It was a city of the Decapolis.

Recent excavations show that Jerash was already inhabited during the Bronze Age (3200 BC – 1200 BC). After the Roman conquest in 63 BC, Jerash and the land surrounding it were annexed by the Roman province of Syria, and later joined the Decapolis cities. In AD 90, Jerash was absorbed into the Roman province of Arabia, which included the city of Philadelphia (modern day Amman). The Romans ensured security and peace in this area, which enabled its people to devote their efforts and time to economic development and encouraged civic building activity.

In the second half of the 1st century AD, the city of Jerash achieved great prosperity. In AD 106, the Emperor Trajan constructed roads throughout the province, and more trade came to Jerash. The Emperor Hadrian visited Jerash in AD 129-130. The triumphal arch (or Arch of Hadrian) was built to celebrate his visit. A remarkable Latin inscription records a religious dedication set up by members of the imperial mounted bodyguard wintering there.

The city finally reached a size of about 800,000 square meters within its walls. The Persian invasion in AD 614 caused the rapid decline of Jerash. However, the city continued to flourish during the Umayyad Period, as shown by recent excavations. In AD 749, a major earthquake destroyed much of Jerash and its surroundings. During the period of the Crusades, some of the monuments were converted to fortresses, including the Temple of Artemis. Small settlements continued in Jerash during the Ayyubid, Mameluk and Ottoman periods. Excavation and restoration of Jerash has been almost continuous since the 1920s.

Remains in the Greco-Roman Jerash include:

• The Corinthium column
• Hadrian’s Arch
• The circus/hippodrome
• The two large temples (dedicated to Zeus and Artemis)
• The nearly unique oval Forum, which is surrounded by a fine colonnade,
• The long colonnaded street or cardo
• Two theatres (the Large South Theatre and smaller North Theatre)
• Two baths, and a scattering of small temples
• An almost complete circuit of city walls.

A strong earthquake in 749 AD destroyed large parts of Jerash, while subsequent earthquakes along with the wars and turmoil contributed to additional destruction. Its destruction and ruins remained buried in the soil for hundreds of years until they were discovered by German Orientalist Ulrich Jasper Seetzen in 1806. He began excavation and a return to life of the current Jerash by inhabitants of older villages. 70 years later, this was followed by the Muslim community, Circassians, who emigrated to Jordan from the Caucasus in 1878 after the Ottoman-Russian war. Subsequently a large community of people from Syria came to the area at the beginning of the 20th century.